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- <text id=89TT1246>
- <title>
- May 08, 1989: John Paul's Ecumenical Warning
- </title>
- <history>
- TIME--The Weekly Newsmagazine--1989
- May 08, 1989 Fusion Or Illusion?
- </history>
- <article>
- <source>Time Magazine</source>
- <hdr>
- RELIGION, Page 96
- John Paul's Ecumenical Warning
- </hdr><body>
- <p>The "woman question" dims hopes of Anglican-Catholic union
- </p>
- <p> At the grandly symbolic site of England's Canterbury
- Cathedral, the mother see of the worldwide Anglican Communion,
- Pope John Paul II in 1982 joined Archbishop of Canterbury Robert
- Runcie in launching a bold venture. Following 16 years of
- ecumenical talks, the two church leaders inaugurated a second
- round of negotiations to examine whether Roman Catholicism and
- Anglicanism could come to recognize each other's priests and
- bishops. Such recognition would end 4 1/2 centuries of
- separation between two major wings of Christianity and pave the
- way for reunion.
- </p>
- <p> Since 1982 the joint panel of theological negotiators has
- reached a deft compromise on the question of faith vs. works,
- which split Europe during the Reformation. In August the group
- will turn to thorny matters of church authority and such moral
- issues as birth control and divorce. But it has become obvious
- that such discussions are now largely academic. The problem, in
- a word: women.
- </p>
- <p> Meeting in Larnaca, Cyprus, last week, the primates who
- lead the 27 independent branches of world Anglicanism released
- a letter that the Pope had sent to Archbishop Runcie last Dec.
- 8. In it, John Paul responded to decisions at the 1988 Lambeth
- Conference, the once-a-decade meeting of the world's Anglican
- and Episcopal bishops. Basically, Lambeth had adopted a
- live-and-let-live approach to the question of women in the
- hierarchy. Seven of the Anglican branches allow women priests,
- and the diocese of Massachusetts last February toppled the final
- sex barrier by installing a woman, Barbara Harris, as bishop.
- Canada and New Zealand are prepared to follow suit.
- </p>
- <p> Apparently, female bishops are the last straw for John
- Paul. Referring to the talks begun in 1982, he declared that the
- Anglican move to women priests and bishops "appears to pre-empt
- this study and effectively block the path to the mutual
- recognition of ministries." Though the Pope's opposition to
- women in the clergy is well known, this was his chilliest
- statement on the ecumenical implications.
- </p>
- <p> John Paul's letter reiterated the Vatican's view, set forth
- in a 1977 decree, that ordination of women is "a break with
- tradition of a kind we have no competence to authorize," since
- Jesus chose only male apostles and only men have been ordained
- since. The Pope criticized the Anglicans for plunging ahead
- without giving sufficient attention to "the ecumenical and
- ecclesiological dimensions" of the innovation. The need for such
- consideration, he stated, is now "urgent" to "prevent a serious
- erosion of the degree of communion between us." The women's
- issue, says one Vatican expert, constitutes "a grave setback."
- </p>
- <p> A special report prepared for the Cyprus sessions noted
- such messy problems within Anglicanism as opponents' refusing
- to recognize either women priests or priests ordained by female
- bishops. As for the Pope's letter, Archbishop Runcie soothingly
- characterized it as "only a matter of straight speaking between
- friends that can help the dialogue go forward." In England,
- Margaret Orr Deas, of the Movement for the Ordination of Women,
- complained that "the Roman Catholics are not giving anything
- away" in the negotiations, and she expects no concessions
- because John Paul is "an unrelenting man and firmly entrenched
- in his views." The Pope's stern letter by no means ends
- ecumenical discussions or such friendly contacts as Runcie's
- Vatican visit planned for next September. But reunification now
- seems far more remote than before -- if not downright
- impossible.
- </p>
-
- </body></article>
- </text>
-
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